Last month, I temporarily deactivated my Twitter account following a colossal dump of racist abuse into my feed, including a man in Texas whipping up his followers to phone into an NPR radio show on which I was a guest to ask about “white genocide.” Others played a guessing game around my skin color in the belief this would help them gauge my IQ. On YouTube, one of the editors of Mankind Quarterly, a pseudoscientific journal founded after the Second World War to argue against desegregation and racial mixing, imitated me by dressing up in an “Indian shirt” (I am British; my parents were born in India). The comments underneath said I should I go back to where I came from.
It’s just another day online.
The abuse I’ve seen isn’t unusual. Others receive worse, especially if they are in the public eye. My particular crime was to have written a well-reviewed popular science book about why racial categories are not as biologically meaningful as we think and how, in fact, they have been used to justify slavery and the Holocaust. These are ideas so widely accepted in mainstream academia that it should be blandly uncontroversial to repeat them. Yet to read some of the comments I’ve received, one might imagine I was hopelessly deluded.
In Superior: The Return of Race Science, I interview researchers at the cutting edge of research into human difference to journalistically expose the dangerous history of scientific racism. It is ground that has been trodden by respected scholars in the past, including evolutionary biologist Stephen Jay Gould, historian Evelynn Hammonds and anthropologist Jonathan Marks, as well as journalists such as Amy Harmon at the New York Times. Despite all our efforts, sometimes it feels as though we are no further along.
If anything, the public debate around race and science has sunk into the mud. ...