Among the accomplishments Donald Trump parades most proudly is that he has won 18 golf club championships. Like so many of his claims, this one is pure fiction. When the sportswriter Rick Reilly investigated for his book
"); background-size: 1px 1px; background-position: 0px calc(1em + 1px);">Commander in Cheat: How Golf Explains Trump, he found that 16 of the claims were transparently false, and no evidence existed to support the other two. In one instance, Trump said he had won a championship at the Bedminster, New Jersey, club he owns, even though he was in Philadelphia on the day the event was held.
When Trump does play, Reilly reported, he takes “mulligans” (extra strokes that aren’t counted in one’s score ), throws opponent’s balls off the greens and into the bunkers, and kicks his own errant shots back onto the fairway so often that one of his caddies nicknamed him Pele, after the soccer star. “Trump doesn’t just cheat at golf,” Reilly concluded. “He cheats like a three-card Monty dealer. He throws it, boots it and moves it. He lies about his lies. He fudges and foozles and fluffs.”
How do we deal with a person whose core impulse in every part of his life is to deny, deceive, deflect, disparage, and double-down every time he is challenged? And what precisely is the danger such a person poses if he also happens to be the leader of the free world, during a crisis in which thousands of people are dying every day, with no letup in sight?
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So what does all this tell us about how we can expect Trump to behave going forward? The simple answer is worse. His obsession with domination and power have prompted Trump to tell lies more promiscuously than ever since he became president, and to engage in ever more unfounded and aggressive responses aimed at anyone he perceives stands in his way.
In the end, Trump does what he does because he is who he is, immutably. The research now strongly suggests that the absence of conscience has a
"); background-size: 1px 1px; background-position: 0px calc(1em + 1px);">strong hereditary basis, even as it may also be activated by adverse childhood experiences. The genetic abnormality itself manifests in the limbic system, the set of brain structures involved in the processing of emotions. People without a conscience, it turns out, often have an undersized or under-active amygdala and less gray matter in the limbic area of the brain.
For four years, along with millions of other Trump critics, I have wrestled with the best way to respond to a president who is incapable of shame or empathy and cares only about his self-interest. There is
"); background-size: 1px 1px; background-position: 0px calc(1em + 1px);">no effective treatment for a person with these traits, and Trump wouldn’t seek one if there was, because he genuinely doesn’t believe there is anything wrong with him. The horrifying truth is that it’s precisely what he’s
missing that gives him a permanent advantage over the vast majority of us who are guided by a conscience and concern for others.
Trump revels in attention, domination, and cruelty. “The sociopath wants to manipulate and control you,” explains Martha Stout, “and so you are rewarding and encouraging him each and every time you allow him to see your anger, confusion or your hurt.” Even so, in order to protect our democracy and our shared humanity, it’s critical to push back, calmly and persistently, against every single lie Trump tells, and every legal and moral boundary he violates. We must resist what Hanna Arendt has called “
"); background-size: 1px 1px; background-position: 0px calc(1em + 1px);">the banality of evil” — the numbness and normalizing that so easily sets in when unconscionable acts become commonplace. “Under conditions of terror, most people will comply,” Arendt has written, “but
some people will not.”
Understanding what we’re truly up against — the reign of terror that Trump will almost surely wage the moment he believes he can completely prevail — makes the upcoming presidential election a true Armageddon.